"Whoever treads on a path in search of Islamic knowledge, Allah will ease the way to Paradise for him. The angels will lower their wings, pleased with this seeker of knowledge, and everyone in the heavens and on earth will ask forgiveness for the knowledgeable person, even the fish in the deepest of waters will ask for his forgiveness” [Abu Dawud, Ibn Majah, Tirmidhi # 2835-sahih hadith]
Sunday, August 29, 2010
"And be greatful to Allah,and do not let the worldly life deceive you"
Asalamu Alaykum Warahmatuallahi Wabarakatu
Praise be to Allah
The Messenger of Allah (sallallahu `alayhi wa sallam) said,
“Whoever wakes up with good health, safety and he has with him food for the day, then it is as if the world has been gathered for him. O Ibn Ju’shum, what suffices you of it is that which prevents your hunger and that which conceals you; whether that’s a garment which you can wear or an animal which you can ride upon, then indeed, how fine that would be! (It is) half a bread and some running water, and you shall be called to account for whatever lies above the Izar (lower garment).”
[Majma' al-Zawa'id 10/292, Mawarid al-Dham'an 2503]
Abu Hatim said: ‘The intelligent person must never be deluded by this world and its dazzles, its beauty and splendors, such that he occupies himself with it as opposed to occupying himself with the eternal Hereafter and the everlasting delight (of Paradise). Rather, he should place the world where Allah has placed it because its end will no doubt perish. Its civilizations shall become ruins, its inhabitants shall die, its magnificence will depart and its greenery will be destroyed. There will remain no arrogant leader in command and no poor and humiliated one, except that the glass of death shall pass over them. Then they will depart to the dust where they will become worn out until they return to what they were in the beginning; ruins (i.e. dust). Then the Knower of the Unseen (Allah) shall inherit the earth and all that is upon it. Thus the intelligent one never places his reliance on a home of this description and he cannot find tranquility in a world like this – for indeed what lies in store for him is that which no eye has seen, no ear has heard and has never occurred to the human mind. So he holds back by abandoning this small and diminutive world and instead takes pleasure in that superior and abundant world.'
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